1509: The Most Curious Book in the World

Memling, Hans (1425/40-1494): The Passion. Turin, Galleria Sabau

The following entry appears in Charles Carroll Bombaugh’s Gleanings from the Harvest Fields of Literature: A Melange of Excerpta, Curious, Humorous, and Instructive (1867):

THE MOST CURIOUS BOOK IN THE WORLD

The most singular bibliographic curiosity is that which belonged to the family of the Prince de Ligne, and is now in France. It is entitled Liber Passionis Domini Nostri Jesu Christi, cum Characteribus Nulla Materia Compositis. This book is neither written nor printed! The whole letters of the text are cut out of each folio upon the finest vellum; and, being interleaved with blue paper, it is read as easily as the best print. The labor and patience bestowed in its completion must have been excessive, especially when the precision and minuteness of the letters are considered. The general execution, in every respect, is indeed admirable; and the vellum is of the most delicate and costly kind. Rodolphus II of Germany offered for it, in 1640, eleven thousand ducats, which was probably equal to sixty thousand at this day. The most remarkable circumstance connected with this literary treasure is, that it bears the royal arms of England, but it cannot be traced to have ever been in that country.

A much more detailed description of the book is found in Pierre Lambinet’s Recherches historiques, littéraires et critiques sur l’origine de l’imprimerie (1798). Lambinet recounts first hearing about it, and then later being able to see it for himself:

I had read the following anecdote in the first volume of Les Nuits Parisiennes, and had transcribed it: “The emperor Rodolphe (Rodolphe II, son of the emperor Maximillian II), offered eleven thousand ducats for a book, which he saw, in 1640, in the study of the Prince of Ligne (in Brussels).” The book was entitled Liber passionis domini nostri Jesu Christi, cum figuris et caracteribus ex nulla materia compositis (“Book of the passion N. S. J. C. with figures and letters not made of any matter”).  A few years later, engaged in the pleasures of bibliography, I beseeched  Le Gros, secretary of the Prince de Ligne, to show me this singular book. I have carefully examined this masterpiece of industry and patience; here is the description, the history, and the explanation of this enigma.

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1921: Beware the Ides of March

The Messenger (August 1920)

The National Association for the Promotion of Labor Unionism Among Negroes was founded in 1918 by A. Philip Randolphthe great union organizer who would later form the Brotherhood of Sleeping Car Portersand writer Chandler Owens; it was promoted through their Harlem-based journal The Messenger, a political and literary publication of Socialist persuasion.

In March 1921, the Raleigh, NC Union Herald reported that the organization had “held a widely heralded meeting in New York City (attended by two or three hundred persons, according to one New York newspaper) at which the Knights of the Ku Klux Klan was loudly decried by black and white. At this meeting it was charged by frothing speakers that the Ku Klux Klan is the enemy of organized labor, that it is being financed by wealthy northern-men who own large business interests in the South and who are contributing funds for the purpose of intimidating the negro and keeping his wages down.”

When The Messenger was accused of attempting to “arouse discontent among Negroes in the United States…by circulating bolshevik doctrines among them”and made the target of a congressional investigationthe response was as follows:

First. With respect to the legislative committee’s investigation of our activities, we wish to say that all of our work is open to the public and we shall welcome the proposed investigation.

Secondly. The National Association for the Promotion of Labor Unionism Among Negroes was not formed to stimulate socialist activities among Negroes, but to promote unionism among Negroes, just as its name implies.

Third. It is true that an attempt is being made to arouse discontent among Negroes by circulating sound economic, political, and social doctrines among them. If that is what the Union League Club means by bolshevik doctrines, we plead guilty to the charge.

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1810: A Composite Ox with a Demon Groom

A Composite Ox with a Demon Groom (India, ca. 1810-30)

A Composite Ox with a Demon Groom (Oudh, India, ca. 1810-30) (source)

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1919: Queen Alice

Photoplay Edition - Alice in Wonderland (1919)

Illustrations from a 1919 photoplay edition of Alice’s Adventures in Wonderland and Through the Looking-Glass (source). The photos are stills from the 1915 silent film adaptation of the books, which starred Viola Savoy as Alice.

Alice and W Rabbit Are Friends Again - Photoplay Edition (1919)

The Chess Room In Looking-Glass House - Photoplay Edition (1919)

Queen Alice Holds Court with All the Dreamland Creatures - Photoplay Edition (1919)

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1906: Martyr

F. Holland Day - Saint Sebastian (1906)

F. Holland Day – Saint Sebastian (1906)

Although the traditional iconography shows Saint Sebastian pierced by arrows, this is not actually how he dies and becomes a martyr. The 13th century Legenda aurea, a collection of hagiographies by Jacobus de Varagine, recounts the story thus:

Saint Sebastian was accused to the emperor that he was christian, wherefore Diocletian, the emperor of Rome, made him come before him, and said to him: I have always loved thee well, and have made thee master of my palace; how then hast thou been christian privily against my health, and in despite of our gods? Saint Sebastian said: Always I have worshiped Jesu Christ for thy health and for the state of Rome, and I think for to pray and demand help of the idols of stone is a great folly.

With these words Diocletian was much angry and wroth, and commanded him to be led to the field and there to be bounden to a stake for to be shot at. And the archers shot at him till he was as full of arrows as an urchin is full of pricks, and thus left him there for dead.

The night after came a christian woman for to take his body and to bury it, but she found him alive and brought him to her house, and took charge of him till he was all whole. Many christian men came to him which counseled him to void the place, but he was comforted and stood upon a step where the emperor should pass by, and said to him: The bishops of the idols deceive you evilly which accuse the christian men to be contrary to the common profit of the city, that pray for your estate and for the health of Rome. Diocletian said: Art thou not Sebastian whom we commanded to be shot to death. And Saint Sebastian said: Therefore our Lord hath rendered to me life to the end that I should tell you that evilly and cruelly ye do persecutions unto christian men.

Then Diocletian made him to be brought into prison into his palace, and to beat him so sore with stones till he died. And the tyrants threw his body into a great privy, because the christian men should make no feast to bury his body, ne of his martyrdom. But Saint Sebastian appeared after to Saint Lucy, a glorious widow, and said to her: In such a privy shalt thou find my body hanging at an hook, which is not defouled with none ordure, when thou hast washed it thou shalt bury it at the catacombs by the apostles. And the same night she and her servants accomplished all that Sebastian had commanded her. He was martyred the year of our Lord two hundred and eighty seven. (William Caxton, trans.)

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1800: Portrait of an Eye

Portrait of a Left Eye (c 1800) C Portrait of a Right Eye (c 1800) B Portrait of a Left Eye (c 1800) B Portrait of a Right Eye (c 1800-1810) B Portrait of a Left Eye (c 1800) Portrait of a Right Eye (c 1800-1810)

Eye portrait brooches from early 19th century England. All at the Philadelphia Museum of Art.

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1895: Moon over the Forest

Charles Warren Eaton - Moon over the Forest (c 1895)

Charles Warren Eaton: Moon over the Forest (c 1895)

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1894: River

Peder Mork Mønsted - A Summer River Landscape (1894)

Peder Mørk Mønsted: A Summer River Landscape (1894)

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1930: Work Must Not Cease

A performance of Karel Capek’s R.U.R. at the Haohel Theater, Tel Aviv in 1930. The play opens in Rossum’s Universal Robots (thus the title), a factory which manufactures artificial humanoids designed to be perfect obedient workers.

At first, the robots do obey their human masters, but in the play’s final act, the robots stage a rebellion, kill off all the humans, and consequently lose the secret to making new robots. At the very end of the play, two robots somehow gain the ability to feel love and compassion and disappear into the sunset to create a new world.

The play, first performed in 1921, is famously the origin of the word “robot” in its modern sense. The term in fact comes from the Czech robota, which means “forced labor.” (In early drafts of the play, Čapek had named the robots labori; it was his brother Josef who suggested roboti.)

Robots of the world, you are ordered to exterminate the human race. Do not spare the men. Do not spare the women. Preserve only the factories, railroads, machines, mines, and raw materials. Destroy everything else. Then return to work. Work must not cease.

I blame science! I blame technology! Domin! Myself! All of us! We, we are at fault! For the sake of our megalomania, for the sake of somebody’s profits, for the sake of progress, I don’t know, for the sake of some tremendous something we have murdered humanity! So now you can crash under the weight of all your greatness!

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1890: Night Scene

Levi Wells Prentice: Untitled [Night Scene, Smith’s Lake]; I guessed at the date.

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