Born in Rhode Island in 1752, Jemima Wilkinson would become, at the age of 25, the first American-born woman to found a religious group—following what she claimed was her death and resurrection. She abandoned her birth name, asked to be referred to as “The Publick Universal Friend,” and asserted that she was no longer male or female.
Wilkinson’s family attended Quaker meetings and, in her 20’s, Wilkinson also attended meetings with New Light Baptists, a movement that was part of the Great Awakening, a religious revival in the American colonies. Her mother died when she was fourteen.
In 1776, a minor typhoid epidemic spread through Rhode Island, and Wilkinson contracted the disease.
In a few weeks after, she became feeble and wan and the apparent decline of her health so increased the solicitude of the family; that nightly watchers were procured to attend in her room, while she received the constant care of her sisters by day. She now began to speak of having visions from heaven, and extraordinary visitations from the regions beyond the …. On Thursday evening, about the latter end of October 1776, two women of the neighbourhood came to watch with Jemima…. until a little past eleven o’clock, when she fell into a light slumber, and continued in that situation for nearly an hour. Her nurses, during this interval of quiet, went several times to her bed side, and observed her to be pale and motionless, and apparently lifeless ; but upon a close examination found her features unchanged, her pulse regular, and her respiration so soft and silent as almost to elude the closest scrutiny. Immediately after the clock struck twelve, she raised herself up in bed, and appeared as if suddenly awakened from a refreshing sleep. Her attendants inquired of her what she wanted, when to their utter astonishment, she, in an authoritative tone, and a voice much stronger than usual, demanded her clothes; one of them desired her to lie clown and compose herself to rest, but she still persisted in her demand with increased firmness and austerity, declaring she had passed the gates of death, and was now risen from the dead. Her father, who had been sleeping in an adjoining room, being awakened by their loud talk, rose and came to the door, and on being informed of her strange whims, endeavored to quiet her clamour and sooth her to repose, but she disdainfully rejected his kind attentions, as an impertinent interference, and told him she owed obedience to the higher powers only. Her apparel was procured, and she immediately got up and dressed herself, and from that lime forward went about in apparently as good health as she had usually enjoyed, though somewhat feeble and emaciated by her long confinement.
She soon began to preach and attract followers. In her new persona, she rejected gendered pronouns and her birth name:









