2018: New City

Haerim Lee - New City (2018)Rim Lee: New City (2018); from a series.

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1927: Festival

Maruja Mallo - La Verbena [The Festival] (1927)

Maruja Mallo: La Verbena [The Festival] (1927)

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1861: Most Photographed American of the 19th Century

The most photographed American of the 19th century was Frederick Douglass.

Frederick Douglass (c. 1841) Frederick Douglass (c. 1841-45) Frederick Douglass (May 1848) Frederick Douglass - Sixth-plate daguerreotype (c 1850 after c 1847) Samuel J. Miller - Frederick Douglass (1847-52) 2001.756 Ambrotype of Frederick Douglass Frederick Douglass - carte de visite (c 1876) C. M. Battey - Portrait of Frederick Douglass (c 1895)

In an 1861 lecture, Douglass said that with the advent of photography,

Men of all conditions may see themselves as others see them. What was once the exclusive luxury of the rich and great is now within reach of all. The humblest servant girl, whose income is but a few shillings per week, may now possess a more perfect likeness of herself than noble ladies and even royalty, with all its precious treasures, could purchase fifty years ago.

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1964: The Street

Romare Bearden: <i>The Street</i>, 12 7/8 x 15 3/8 inches, 1964; from Bearden’s ‘Projections’ series

Romare Bearden: The Street (1964)

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370 BC: Numberless Democrituses Like Himself

Leonora Carrington - Crow Soup (1997)

The pre-Socratic philosopher Democritus (c. 460 – c. 370 BC) believed in an infinite universe, and therefore in an infinite number of worlds. Some might be bigger or smaller than earth, he concluded; some might have more moons or suns, some might have none—and some apparently would be very much like ours with versions of ourselves inhabiting them.

No actual texts by Democritus survive. As with other ancient authors, we have to piece together his philosophy from references and summaries in other authors’ works.

The third-century theologian Hippolytus, for example, gives this synopsis in his Refutation of All Heresies:

He maintained worlds to be infinite, and varying in bulk; and that in some there is neither sun nor moon, while in others that they are larger than with us, and with others more numerous. And that intervals between worlds are unequal; and that in one quarter of space (worlds) are more numerous, and in another less so; and that some of them increase in bulk, but that others attain their full size, while others dwindle away and that in one quarter they are coming into existence, while in another they are failing; and that they are destroyed by clashing one with another. And that some worlds are destitute of animals and plants, and every species of moisture. And that the earth of our world was created before that of the stars, and that the moon is underneath; next (to it) the sun; then the fixed stars. And that (neither) the planets nor these (fixed stars) possess an equal elevation. And that the world flourishes, until no longer it can receive anything from without.

This is, strictly speaking, a cosmological notion; for the truly philosophical implications, we can look to one of the texts that form the Hippocratic Corpus. In it, the author tells a story about Hippocrates being invited to Abdera to cure Democritus of insanity. He “has been made ill by the great learning that weighs him down.” The supposed symptoms of his insanity, however, might be better seen as the natural reaction of one who has realized that, since the number of worlds is infinite, all choices are made somewhere, all outcomes are possible, and all fortunes befall all of us—and thus we are freed from angst and worry. (Indeed, when the prototypical doctor meets the philosopher, he quickly concludes that he is not insane.)

Previously inattentive to everything, including himself, he is now constantly wakeful night and day, laughs at everything large and small, and thinks life in general is worth nothing. Someone marries, a man engages in trade, a man goes into politics, another takes an office, goes on an embassy, votes, falls ill, is wounded, dies. He laughs at every one of them, whether he sees them downcast and ill-tempered or happy. The man is investigating things in Hades and writes about them, and he says that the air is full of images. He listens to birds’ voices. Arising often alone at night he seems to be singing softly. He claims that he goes off sometimes into the boundless and that there are numberless Democrituses like himself. (trans. Wesley D. Smith)

Image:
Leonora Carrington: Crow Soup (1997)

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1966: A Riot is the Language of the Unheard

MLK-9-27-66Martin Luther King, Jr. on “60 Minutes,” September 27, 1966.

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1913: Afterglow

Jonas Lie - Afterglow (1913)

Jonas Lie: Afterglow (1913)

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1912: South Downs

William Nicholson - View of the South Downs (1912)William Nicholson: View of the South Downs (1912)

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1648: This Page Intentionally Left Blank

Prince Charles his Carte Blanche to the Parliament to save his Father’s Head (1648)The English Civil War began in 1642, pitting King Charles I against the English and Scottish parliaments. The King’s army initially held the upper hand, but after 1644 the rebellious Roundheads, under the command of Oliver Cromwell, began to gain ground. Following the Battle of Naseby in June 1645 and a series of Roundhead victories, Charles was eventually captured and imprisoned.

During his imprisonment—initially in Hampton Court Palace, but later Carisbrooke Castle on the Isle of Wight—various negotiations for his release took place, but Charles, with his strong belief in the divine right of kings, was steadfast in refusing the Roundheads’ demand for a constitutional monarchy. As these negotiations dragged on, internal divisions eventually split the revolutionary forces, with Parliament voting in December 1648 to continue talks, but Cromwell and the army opposing any negotiations with the king they viewed as a bloody tyrant.  A series of machinations put Cromwell’s forces in power and Charles was put on trial for treason in January 1649.

During the failed negotiations for his release, the Royalist negotiators may have presented the blank sheet above as a final concessionary proposal to the Roundheads, leaving Cromwell to unilaterally fill in the terms of Charles’s freedom. It includes the signature and seal of Charles’s son and a note from a later owner of the document: “Prince Charles his Carte Blanche to the Parliament to save his Father’s Head 1648.”

Although early commenters believed the document was genuine, more recent historians are uncertain that Charles would have authorized such a proposal. True, the carte blanche was not an uncommon strategy during the time but blank documents like this were also used simply for convenience in royal administration—and Charles was uncompromisingly stubborn in refusing any concessions to his absolute rule. (See sources here and here.)

Indeed, even on trial for his life—he was, of course, ultimately beheaded—the king argued staunchly but desperately against the very legitimacy of a court that would put a monarch on trial for treason:

The Act of the Commons in Parliament for the tryal of the King was read, after the Court was called, and each member rising up as he was called.

The King came into the Court, with his hat on, the Sergeant usher’d him in with the Mace. Col. Hacker, and about thirty officers and gentlemen more, came as his Guard. . . .

Mr. Cook, Solicitor General. My Lord, in behalf of the Commons of England, and of all the people thereof, I do accuse Charles Stuart, here present, of high treason, and high misdemeanours; and I do, in the name of the Commons of England, desire the charge may be read unto him.

The King. Hold a little.

Lord President. Sir, the Court commands the charge I be read; if you have any thing to say afterwards, you may be heard.

The charge read.

The King smiled often during the time, especially at the words tyrant, traytor, murtherer and publique enemy of the Commonwealth.

Lord President. Sir, you have now heard your charge read, containing such matter as appears in it; you find that in the close of it, it is prayed to the Court, in the behalf of the Commons of England, that you answer to your charge. The Court expects of your answer.

The King. I would know by what power I am called hither. I was not long ago in the Isle of Wight—how I came there is a longer story than I think is fit at this time for me to speak of; but there I entered into a treaty with both houses of Parliament with as much publique faith as it’s possible to be had of any people in the world. I treated there with a number of honourable Lords and Gentlemen, and treated honestly and uprightly, I cannot say but they did very nobly with me, we were upon a conclusion of the treaty. Now I would know by what authority, I mean lawful—there are many unlawful authorities in the world, thieves and robbers by the high ways—but I would know by what authority I was brought from thence, and carryed from place to place (and I know not what), and when I know what lawful authority, I shal answer. Remember I am your King, your lawful King, and what sins you bring upon your heads, and the judgment of God upon this land—think well upon it—I say, think well upon it, before you go further from one sin to a greater. Therefore let me know by what lawful authority I am seated here, and I shall not be unwilling to answer. In the mean time I shall not betray my trust; I have a trust committed to me by God, by old and lawful descent—I will not betray it to answer to a new unlawful authority; therefore resolve me that, and you shall hear of me.

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1979: Angel

Graciela Iturbide - Mujer Ángel, Desierto de Sonora, México (1979)

Graciela Iturbide: Mujer Ángel, Desierto de Sonora, México [Angel Woman, Sonora Desert, Mexico] (1979)

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